The danger is when such readings lead us to discard the Old Testament as irrelevant after Christ, and with it the people of faith who still claim it as ultimate testimony: namely, the Jews. 10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. 269), "Nothing can be so preposterous and unreasonable as to find in this passage, Jeremiah 33:19-26, or in Jeremiah 30-33 generally, additions by a later prophet."). On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. Especially in this season of Advent, we speak words of hope. In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. Jeremiah 33:14-18 contain the promise of the restoration of the monarchy and the priesthood. The meaning of the Prophet is, that God would at length render evident the power of his word, by fulfilling it. The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. The word of God, when it denounces all kinds of death, and contains nothing but terrors, is always good, if goodness be taken for what is just and right; and hence God, by Ezekiel, reproves the Jews, because his word was bitter to them, and says, Are the ways of the Lord crooked and thorny? But from this manner of speaking, a useful doctrine may be deduced: for we are thus reminded that the promises of God are not always so manifest, that their effect or accomplishment is evident to us, but on the contrary they may appear to be dead and void. They are those who experienced the new birth (Revelation 20:5). They had gone astray and had willingly become embroiled in the practices and perversions of their pagan neighbours. Imprisoned for angering the king by speaking Gods truth to royal power (Jeremiah 32:3-5), Jeremiah has been lamenting to the Lord that the city will fall, and that God will do nothing to help. As a righteous king, righteous in enacting laws, waging wars, and giving judgment, righteous in vindicating those that suffer wrong and punishing those that do wrong: He shall execute judgment and righteousness in the land. He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." Promises are given, not to do away, but to quicken and encourage prayer. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. That good thing which I have promised By my prophets: for those who have predicted the captivity have also foretold its conclusion, though not in such express terms as Jeremiah did. (Note: The portion contained within Jeremiah 33:14-26 is wanting in the lxx; for this reason, and chiefly because of the promise of the eternal duration, not merely of the royal house of David, but also of the Levitical priests, and their innumerable increase, J. D. Michaelis and Jahn have considered it spurious. A demon, , is the agent in the Greek historian, and a demon is the agent in the case mentioned in the text, Luke 9:42. Yet now, in the midst of catastrophe, the prophet finally speaks words of promise! Nov 28, 2012, 04:25 AM EST | Updated Dec 6, 2017 Jeremiah's promise of a future restoration for Israel and Judah centers on the image of a righteous branch. This word of tenacious hope is spoken to counteract all of the life-sapping, despair-inducing evidence to the contrary. After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). There shall be religious joy there; temple-songs shall be revived, the Lord's songs, which they could not sing in a strange land. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. [Note: Feinberg, p. 591. Time is like a river and its current is swift. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. Commentary on Acts 15:1-6. That's what people are saying today. And thats exactly what happened. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. This prophecy parallels that of Jeremiah 23:1-8. 1. Jeremiah 23 PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS (The parentheses represent poetic literary units) READING CYCLE THREE (see introductory section) FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. The blessing promised to the people in the "good word" culminates in the promise, Jeremiah 33:15., that the Lord will cause a righteous sprout to spring up for David. 1176. These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18). And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. Matthew Henry's Concise Commentary on the Bible - Jeremiah 33:1-13. Article Images Copyright 2023 Getty Images unless otherwise indicated. 3. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. The people of Israel grew weary of Jeremiah's message of repentance, and even asked the king to silence him by putting him into prison. Jeremiahs many prophecies of judgmentprophecies that have landed him in prisonare coming true. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. Nam, sine rege, erant veluti corpus truncum aut mutilum; sine sacerdote mera erat dissipatio. The Hebrew word for saved is yasha . Five hundred years after God saved the Judeans from their Babylonian exile, a child would be born, and his parents would name him Yeshua, or Jesus, meaning God saves.. "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. 16 In those . As Jellie noted, "It was impossible, and now is impossible, to restore: (1) either a literal reign of David's descendants or (2) the Levitical priesthood, for two reasons: (a) Their genealogical tables have been irrecoverably lost, and (b) nothing short of a direct decision from God Himself could distinguish the descendants of David or Levi from the descendants of any other of the twelve tribes of ancient Israel."[9]. Hast thou not seen what this people have spoken, saying, 'The two families which the Lord hath chosen, these He hath rejected?' I. (Spoiler Alert: Its always Jesus.) False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. Or, "are coming" {t}; future times are respected; yet such as 14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. In other words, he did not act like a proper Pharisee so he cannot be the Messiah. Professor and Elva B. Lovell Chair of Old Testament, A resource for the whole church from Luther Seminary. But taken together, the verses tip us toward a sense of kinship, a promise of God which is fulfilled in multiple ways and which includes ever more than we could possibly imagine. The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. times of the Messiah; and which God, that is true and cannot lie, It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. If you but trust in God to guide you ELW 769, H82 635, GG 816, NCH 410, UMH 142 O come, o come, Emmanuel ELW 257, H82 56, GG 88, NCH 116, UMH 211, Stir up your power, O Lord, and come, Carl Schalk, Trinity Lutheran Seminary, Capital University. , to cause to sprout of grow, corresponds to the figure of the , under which the Messiah is represented in both passages. The days will come, though they are long in coming. This is the 2. GLENN PEASE Follow PASTOR Advertisement Recommended Joel 3 commentary GLENN PEASE 233 views 138 slides Jeremiah 37 commentary GLENN PEASE 121 views 71 slides 10. destruction of jerusalem chucho1943 show to the prophet, ( Jeremiah Explanation and Commentary of Jeremiah 33:3 Jeremiah heard this Word from the Lord while he was confined. This intimates, 1. A resource for the whole church from Luther Seminary, The recent rise in acts of anti-Semitism in the United States. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. It is a word of hope, but not nave hope. It is worth noting, however, the circumstances in which the prophecy was first spoken and heard. He's already promised this then. "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). In the midst of despair, hope erupts. We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair. And his salvation encompasses not just Judah and Jerusalem, but the whole world. That which was before said to be the name of Christ (says Mr. Gataker) is here made the name of Jerusalem, the city of the Messiah, the church of Christ. attention, and even as calling for admiration. Salem Media Group. But that, through the mention simply of Judah and its capital, the ten tribes are not to be excluded from participation in the coming prosperity, may be seen even from Jeremiah 33:14, where "the good word" is referred to Israel and Judah, and still more plainly from Jeremiah 33:24, Jeremiah 33:26, where this promise is made sure to the whole seed of Israel. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" (u); that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" (w); the positive used for the superlative, as frequent in the Hebrew language. Behold, the days come, saith the Lord,. Or, "are coming" t; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. (mis. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. Behold, the days come, saith the Lord ." But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. It's going to happen. A branch will sprout. Verse 1. They shall never want one to bring and prepare an offering before the Lord. anointing glory of god prophetic prophetic word rene picota unity Sep 14, 2022. Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise. There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. - As to the kind and mode of reinstitution of both of these ordinances, which were abolished when the state came to ruin, the prophecy now before us gives no explanation; but in the emphatic confirmation of the prophecy which follows, we find brief indications which clearly show that the restoration spoken of will not be a reinstitution of the old form which is now perishing, but a renovation of it, in its essential features, to a permanent existence. And that is a theologically sound way of reading this passage from Jeremiah. Consequently, it was in constant danger of being conquered, subjected, even destroyed. Lectionary Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by Dennis Bratcher at Christian Resource Institute. : Yoh 3:14-18) Perjanjian Lama: Kejadian Keluaran Imamat Bilangan Ulangan Yosua Hakim-hakim Rut 1 Samuel 2 Samuel 1 Raja-raja 2 Raja-raja 1 Tawarikh 2 Tawarikh Ezra Nehemia Ester Ayub Mazmur Amsal Pengkhotbah Kidung Agung Yesaya Yeremia Ratapan Yehezkiel Daniel Hosea Yoel Amos Obaja Yunus Mikha Nahum Habakuk Zefanya Hagai Zakharia Maleakhi that good thing that came out of Nazareth: the good Shepherd that These divine arrangements in nature are called a covenant; because God, after the flood, gave a pledge that they should uninterruptedly continue, in a covenant made with the human race; cf. That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. 15 "'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. The seed of Jacob, in their beginning, gloried in this, that they were shepherds (Genesis 47:3), and so they shall now be again, giving themselves wholly to that innocent employment, causing their flocks to lie down (Jeremiah 33:12; Jeremiah 33:12) and to pass under the hands of him that telleth them (Jeremiah 33:13; Jeremiah 33:13); for, though their flocks are numerous, they are not numberless, nor shall they omit to number them, that they may know if any be missing and may seek after it. Has God turned off Israel? Presently desolate Jerusalem and the cities of Judah would experience joy and thank God because He will have restored their fortunes as they had been formerly. " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. Who is that Branch of righteousness growing up out of David? 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. When it is so, let us learn to exercise faith and patience, so that our souls may not tremble, though Gods promises may not every moment manifest their power by being actually fulfilled. See also Kaiser, "Evidence from . Also, read the description of the New Jerusalem in Revelation's last two chapters. They are described in Hebrews. He it is that imparts righteousness to her, for he is made of God to us righteousness, and she, by bearing that name, professes to have her whole righteousness, not from herself, but from him. and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ). He has promised to send a descendent of David to be their Messiah - and He is to be called, The Lord My Righteousness: "Call to Me and I will answer you - Call to Me and I will tell you great and mighty things, which you do not know." My Prayer Heavenly Father, thank You that You are a good and faithful God Whose Word stands fast forever and ever. In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. "The predicted restoration (the days are coming) is not, however, to be looked for in the immediate time of the return from the Captivity. hinneh yamim baim) has appeared 16 times so far in Jeremiah referring to coming judgment on Judah and the surrounding nations. 33:3 ) ; even the coming of the Messiah, and what concerns These New Testament passages clear up completely any problems that are alleged to appear in these verses. Note, It is the prudence of those who have ever so much of the world to keep an account of what they have. And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. Oddly enough, Jeremiah was in prison for telling King Zedekiah the exact message God instructed him to share. From the captivity to Christ is one of the famous periods, Matthew 1:17. And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. Happy New Year! Any reasonable person can see that the city is doomed. As a king that shall protect his subjects from all injury. A promise in prayer. In this prophecy, too, mention is made of the priests alone. 23583 Coordinates: 314641N 35149E / 31. This is ushered in with a "behold", as being a matter of importance, and deserving attention, and even as calling for admiration. Jeremiah 33:19-26 further present two special messages from God, in the form of supplements, which guarantee the eternal continuance of these institutions. 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