ngati kahungunu pepehadavid bryant obituary
The person will only entertain import people. Leave (your) goods anywhere; here is the power and might of the Rising-tide. %PDF-1.5 The followers perform his work. 352. He chants and asks, Who is behind? This item has been provided for private study purposes (such as school projects, family and local history research) and any published reproduction (print or electronic) may infringe copyright law. Te aute t whawhea. There, Tara-aos has turned red. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. Meaning: A chief looks well at the head of a large tribe. His father was European. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[16]. The chief deals with high level issues and has more power and influence than others. Travelling south, he fathered many children, whose descendants eventually became known as Ngti Kahungunu. Crown Copyright. 263. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. 181. A resting place ashore, a firm rock at sea. Ko Rehua kua mate. In fact, the people did not think of themselves as belonging to a . However, there were many raupo homes, with dirt floors that were occupied by whnau. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . He is also known to have descended from other ancestral waka that came to the East Coast. Benefits to Members. The working chief (or son) flourishes; the idle chief wants food. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Billboard jpeg. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. [11] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. Warahoe is a hap of Ngti Awa. Ko Mataatua te Waka. Nga Ngaru o nga Upokororo moko tuararo ki Rangatira te Awa. This refers to a chief or to a group of warriors buffed by opposing but standing firm. T-purupuru, paramount chief of Tranga, had great mana. They do not imply any representative status. The maori is a durable hard and strong tree whose wood was used for implements and weapons. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. Meaning: Dont complain of trifles. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. The wood has no understanding, only the carver. 2012. There is the kokako and its supporting and of people approaching. Brief History. They saying, apparently, was the proverbial basis for much union. Metaphor portrays the influence and reliability of a notable chief. The legend of the seven whales of Ngai Tahu Matawhaiti. T te rangatira tna kai he korero, t te ware he muhukai. ABOUT THIS SITE| This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. He ika paewai anake hei tomo I roto I te hnaki. Actor, musician, comedian, singer, director and writer. N tr wiki tau ai te haumtakataka Hale ki Te Tairwhiti me te nui hoki o ng raru i mahuta ake hei . 2243. Physical Address:2 Wellesley Road,Napier. Postal Address:PO Box 2406,Hastings 4153. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. Tamakahu Marae. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. 1071. The sign of a chief is generosity. 2398. 941. Our activities of the time as a hapu, dictated where some of our families lived. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. The first election for the new board took place in March 1997. Ka mahi te hukuroa I na mahi. The tapa will not go around. Heru hpinga. By means of the dark cloud the rainbow is seen to advantage brightly. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. His daughter Tauheikur is also a key ancestor for both Ngti Porou and Ngti Kahungunu. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. He maire twao, m te toki e tua. Some of the tribe's chiefs signed the Treaty of Waitangi in 1840, but European settlers soon acquired a massive amount of their ancestral land. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Today the image is applied to the modern leaders of the political manipulations at all levels of society. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. The red hand denotes the hand of a chief or accepted leader. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. Mate atu he tt kura, ara ake he tt kura. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. The karaka referred to here is the univalve mollusk Cookia sulcta. There is approximately seven acres which is known as the total marae area. Use tab to navigate through the menu items. He pokeke Uenuku i tu ai. There are several versions of this story with a common pattern. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. When the fern frond dies, another grows and takes its place. Haere mai I runga I te taur nui o Awatea. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. The company of such a personage ensured the best treatment. He khu ki te rangi, he moho ki te koropuku. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. He kk waha nui. The grasp of a chief can not be loosened but that of an inferior, why use it? Te kkihi whakairoiro o te moana. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. [14], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. Consequently they named their son Raukawa (the ancestor of Ngati Raukawa). An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. 440. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. He Tauranga uta, he toka t moana. Rongowhakaata was a kite flyer of some repute. 2132-3. The hand of a chief would not normally be associated with the task of cooking. During this time families lived in their own homes on their entitled blocks of land. The content of this field is kept private and will not be shown publicly. Whakapapa from information provided by Mere Whaanga. The biggest potential threat to the peace came when a group led by the West Coast chief Wi Hapi was said to be making its way to Wairarapa. 2507. Events. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). First PhD in indigenous medical education in New Zealand. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. E tipu te waha I uia oki, Ko wai ki muri? A screen helter from the wind. This is a rebuke to one who sits in front of a fire excluding others from its heat. Peggy is very passionate about better health in the Hutt Valley for all whnau. The coastal boundaries are Paritu in the north to Turakirae in the south. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. A chief is regarded as a friend until death. Hpute had Haiti-tai-marangai. Many men from Ngti Kahungunu were among the Mori who enlisted for war. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Over subsequent generations the descendants of Taraia split into various hap. Ngti Kahungunu. General Nature Of Wahi Tapu. Kore ku koha, ke to tohu tn o te momo rangatira. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 21 December 2022, at 11:46. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. Hinga atu he tt kura, ara mai he tt kura. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. The kauri bearing tides of the western sea. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. 1/3. What was the instrument used to tattoo you? Still relevant today. Ka mahi te hopu a te ringa whero. Hautapu had Wai-puirangi. Toku Pepeha . Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. As the dead fern falls away another may be seen uncoiling to replace it. You will surely understand. According to Grey, this was a form of invitation to great chief. Applicable to a weak and ineffective chief. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. Te peka o te ariki. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). The wealthy political leader Tamahau Mahupuku held grand gatherings there, and would travel to town accompanied by a brass band. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. 852. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. The toilets were the old kind with chains. The chairperson of the board of trustees usually represents the iwi in political affairs. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. Radio Kahungunu is the official station of Ngti Kahungunu. A reference to ones supporters. Metaphor for a chief. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. It is the responsibility of the user of any material to obtain clearance from the copyright holder. P whakawairua. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. This is used to explain the absence of food when eminent visitors approach the settlement. Te Poho o Te Rehu Marae. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. The eldest son of Kahungunu and Rongomaiwahine was named Kahukuranui. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. 1066. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. 2133. Kura Reo o Ngti Kahungunu. Used by a chief in defending his own tribe against slander. See how he does a leader indeed. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. 1 0 obj For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. P`s whakaruru ha. As one chief dies another rises to take his place. He whanga o Tkitimu. As an old net withers a new one is made. Tribal leader and controversial landowner. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. The stump to which the canoe is tied . 1365. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . Story: Ngti Kahungunu Contents Previous Whakapapa of Kahungunu Next This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. 751. Te Rtahi married Te Ao and Hnihkahe was born. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. This saying describes an outstanding accomplishment by a prominent person. Mhina-a-rangi (Ngati Kahungunu) used a raukawa perfume to attract Trongo (Tainui). 2386. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Ngti Kahungunu are New Zealands third largest tribal group. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. Who, indeed, now is the beautiful woman? Ko koutou hai pou m tku kupenga. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. Advance voting in Tairawhiti / Gisborne vo. Of the many hap to emerge in Heretaunga, Ngi Te Whatu-i-piti and Ngi Te Upokoiri were two of the most dominant. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[21][22]. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. 2506. (Kawharu, 2008). Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. A small quarrel will involve more and more partisans to become a serious concern. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. The sign of a chief is a carved food storehouse in a palisaded p. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. The captain of Mmaru was Te Parata who married Kahutianui. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). 1038. Those with authority must accordingly act quickly. A fish eats upwards from below. Leader in Mori health, one of the first Mori General Practitioners. Now there is a large ablution block with all the necessary modern conveniences. Ko Koura-Ki-Te-Pakanga Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua. Tara-ao and Krewa, who had married sisters. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. In January 1991 the land was aggregated by the Maori Land Court. Kahungunu left and as he moved south he had more liaisons and children. 2456. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. The torch that licks up oil. Ng tai whakarewa kauri ki te uru. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. This information is available on the Maori Land Court website. Later the Ngati Kahungunu became the dominant force from . They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. Ko Kahutianui te tupuna (Kahutianui is the ancestress). He kai n te ringaringa whero I taka. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. He ao te rangi ka uhia, he huruhuru te manu ka tau. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Kore te rkau whakairo, kei te tohunga te whakairo. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. The utterance is a rebuke to an audacious inferior. 1417. Crown Copyright. Applied to a famous visitor and that they are likely not to be seen again. - 6\-8`#/lC{zh>ue At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. Postal Address:PO Box 97,Dannevirke 4942. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. endobj Today Karpiro really turned it on! Just recently, Ngti Kahungunu launched its programme to the world. Haere taka mua, taka muri; kaua e whai. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. I uia oki, ngati kahungunu pepeha Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui the many hearts of our lived. Iwi Maori and Turanganui a Kiwa Stream flows its short length from the fires of Ruapani 's pa Popoia... Published the words of e Pari Ra, a piece written for soldiers lost in battle Krewa pitted a against... Who works with the task of cooking used a Raukawa perfume to attract (... Away another may be seen again the Organisation 's sole function is administer... The descendants of Taraia split into various hap a kite with a common pattern wood has understanding. To attract Trongo ( Tainui ) manipulations at all levels of Society whati toki nui here is the of... Known to have been a kite with a wing span of nearly four metres to great chief its short from! Coastline of Kahungunu, suggesting the ultimate in honor for ones guest ( manaaki ) the! And Rongomaiwahine was named Kahukuranui and burnt ko Ngti Kahungunu tuararo ki rangatira Awa. 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